St.
Luke’s Clovelly Prayer Ministry Policies
Prayer Ministry at
St. Luke’s normally functions at two levels:
Sunday Morning Prayer
Ministry;
In- Depth Prayer Ministry.
Sunday
Morning Prayer Ministry
It is intended to
vary the current procedure.
After-service ministry
call will be given on some, but not al,l Sundays. Sometimes a provision
will be made directly following the Sermon, and this will probably relate
to the content of the sermon (and sometimes will be related to healing).
The reasons for the
change are as follows:
1 Understanding that
the range of areas for prayer is very wide;
2 To avoid either
an over-emphasis on or a trivializing of healing ministry;
3 All ministry is
to point towards the Gospel as the centre. ministry includes within its
variety conversion, repentance, forgiveness, assurance, breaking of bondages
and various types of healing.
In-Depth
Prayer Ministry
The following procedure
is long-established. There have been some variations from it authorised
or permitted in the past, but what is outlined here is reaffirmed as our
procedure from now onwards.
Whenever a person
needs in-depth ministry, the person should be encouraged to approach Lindsay
as Pastor. The ministry will be conducted by Lindsay and Maria, or by
one of them, who may choose to invite another person in the church to
assist in that ministry.
In-Depth Prayer Ministry
is not being delegated in any other way.
The reasons for this
procedure are:
1 In-depth ministry
requires a significant degree of experience, training, and “objectivity”;
2 The dynamics of
in-depth prayer ministry can easily and unintentionally lead to a variety
of complexities within parish relationships. It is easy for boundaries
between ministry and friendship to become blurred, confusion to ensue,
and relationships to be damaged and even broken.
3 Where members of
the church have a distinct propensity for and gifting in this area (pastorally
recognized), these giftings can be used alongside the pastor’s ministry,
whilst providing the dynamics both for mentoring and accountability. The
Pastor has been commissioned to “the cure (care) of souls” and is himself
accountable.
I believe that this
approach will best help us to meet the pastoral needs of people and in
a manner that minimizes stress on all involved, and helps us to maintain
the unity of the Spirit in the bond of peace (Ephesians 4: 3)
Lindsay Johnstone
Back
to index
|