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The
Race for Unity
We are on a race to
unity. We cannot get there fast enough! Or can we? Ephesians 4: 3, exhorts
us, “Let us make haste to pursue the unity of the Spirit in the bond of
peace.”
The matter is so urgent
that we cannot wait. Why is it not so? Jesus saw the urgency. He prayed
to his Father, “May they be brought to complete unity to let the world
know that you sent me and have loved them even as you have loved me.”
Jesus was not seeking
artificial outward unity of a formal nature. He was not careless on matters
of truth. He did not come to build a confederation of factions, but fellowships
with a unity of vision and relationships, built upon his Word and energised
by his Spirit.
In Ephesians 4:15-16
we read, “Instead, speaking the truth in love, we will in all things grow
up into him who is the Head, that is, Christ. From him the whole body…
grows and builds itself up in love, as each part does its work.”
Andrew Lincoln, who
wrote a scholarly commentary on Ephesians writes, “Any claim to loyalty
to truth which results in lack of love to those perceived to be disloyal
stands as much condemned as any claim to all-embracing love which is indifferent
to truth.” (Word Bible Commentary, Ephesians, 1990, p.260)
He also looks to the
context (v.14) and points out that just as “truth” is contradictory to
“error”, so is “speaking the truth in love” contrasted with “craftiness”.
There are some who argue that “speaking the truth” involves “doing the
truth”. When I was a young pastor I came close to believing I was being
loving just by speaking “The Truth”!. One of the dangers in church activity
is that we shall feel we have to defend truth by a massive amount of political
activity. This arises out of fear of deception rather than trust in the
ability of truth to stand. Jesus said, “I AM the truth”, and he is not
about to abandon us. We need prayer more than politicisation. The Word
needs more to be taught than protected. The New Testament concept of defence
of the Gospel (apologia) in 1 Peter 3: 13-18 is not aggressive machination,
slander and triumphalistic politics, or personality cult. Rather it is
the confident, prayerful, and gentle presentation of Jesus and his Word.
Then we can trust the Holy Spirit to guide as and the wider church to
know how and when to influence policy (to be rightly political).
Lindsay Johnstone
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